Karmaindriyas
Organs of action - tongue, hands, feet, genital organ and anus.
Karma-Kandi ...
Indriyas - Senses.
Isvarakoti - A perfected soul born to deliver a special spiritual message to humanity.
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INDRIYAS: Organs.
Isatvam: The Siddhi by which the Yogi becomes the Lord.
JAGRAT: Waking state.
Jala: Not real; jugglery.
Janma: Births.
Japa: Repetition of a Mantra.
Jati: Species; class.
Jiva: Human being; individual soul.
indriyas the sense-faculties.
is, isa (Ish, Isha) Lord.
Isana (Ishana) [master, ruler, a name of Siva-Rudra].
PANCHA INDRIYAS (submitted by: yogitonmoy)
Pancha means five and Indriyas means the five senses organs. So these are five senses organs. Followings are the five senses organs and their foods: 1) The eyes - like to see 2) The nose likes to smell 3) ...
Pañca karma indriyas or five organs of action - The organs of action are hands, legs, vocal apparatus, urino-genital organ and anus. They evolve from the rajas aspect of Ahamkara.
INDRYA - agent, sense organs
- KARMA INDRIYAS - five agents of actions: speech, hands, legs, excretion, and generation
- JNANA INDRIYA - five agents of perception: hearing, touch, sight, taste, and smell ...
These five mentioned are called senses of knowledge - Jnanya Indriyas. They are so called because they give us some sort of knowledge - either of sight, or sound, or taste, or smell, or touch.
In the broad sense it means control of the senses or indriyas. More specifically it refers to celibacy or chastity. Like all traditional spiritual traditions, yoga advocates restraining from indulging in sensual gratification.
We may not perceive him through our "indriyas" (sense-organs) , but that does not mean his presence is not there.
One who has a calm mind, who has subdued his Indriyas, who has faith in the words of the Guru and Sastras, who is an Astika (i.e., one who believes in God) and is moderate in eating, ...
Indriyas are deceiving you at every moment. Pleasure mixed with pain, sorrow, fear, sin, diseases is no pleasure at all. The happiness that depends upon perishable objects is no happiness. If your wife dies, you weep.
Needless to say, mastery over Bhutas and Indriyas (explained in previous sutras) bring mastery over NATURE, the Prakrti, itself. And, of course, ultimate mastery for a man is to transcend the realm of Prakrti and be FREE! ...
The functions of the intellect and ten Indriyas cease entirely. The aspirant rests now in Atman. There is no distinction between subject and object. The world and the pairs of opposites vanish completely. This is a state beyond all relativity.
It requires long practice and careful watch over the mind and Indriyas. Foolish people hastily jump up to the higher courses in Yoga in vain without having this important item which is very useful for spiritual Sadhana.
 See also: Yoga, Body, Prana, Mind, Breath
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