jiva-mukta: spiritual liberation. Jiva means "life," and mukta means "liberation." Jiva-mukta therefore, means to be spiritually liberated while still living in a mortal body.
Jiva
a.k.a. 'Jivatman' or 'Atman'; the soul; the individual self; the individuated consciousness.
Jivan Mukti ...
Jiva-atman, jivatman ("individual self"): the individuated consciousness, as opposed to the ultimate Self (parama-atman).
Jivanmukta ("he who is liberated while alive"): an adept who, while still embodied, has attained liberation (moksha) .
Jiva
Individual Soul.
Jiva-Atman, Jivatman ("individual self") ...
Jiva: Life. The individual soul; at one with the universal soul.
Jiva-mukta: Spiritual liberation. A combination of Jiva "life," and mukta "liberation." meaning to be spiritually liberated, while still living in a mortal body.
[edit] Jiva (cit)
The cit or individual soul is of the nature of knowledge (jnana-svarupa); it is able to know without the help of the sense-organs and it is in this sense that words like prajnana-ghanah svayamjyotih jnanamayah etc.
Jiva - Individual soul, The embodied soul, a living being, an ordinary person.
Jayrambati - The ancestral village of the Holy Mother
Jnana - Indriyas-Five organs or senses of Knowledge. viz., ear, skin, eye, tongue and nose.
Jiva - individual
Jivan-mukta - realized soul; one who is liberated in this life
Kailasa - mythical mountain in Tibet upon which the god Shiva lives and meditates ...
mukta jiva a soul free from illusion and limitation.
muktasya karma the action of the liberated man.
muktatma [the liberated soul (atman)].
A freed jiva; one who has attained release from the bondage of sansara during his life.
Jivatman ...
To take the jiva's consciousness from the gross physical realm to the higher, subtler realm, Swami Sivananda prescribed a systematic sadhana consisting of four points to be practised in daily life.
Human life is conceived by Swami Sivananda as a school of education for the Jiva or empirical self caught up in the meshes of ignorance, desire and activity.
Although we go on spinning concepts to distinguish one from the other, these words -jiva, chitta, prana- are all identical in their meaning.
Ayurveda has evolved the origin of the body by following "Je Pindi te Brahmandi" (principle found in a jiva is the same as that found in the universe) and "Je Brahmandi te Pindi " (principle found in the universe is the same as that found in a jiva), ...
That Brahmin, by his power showed that jiva with subtle body and said, "This is your son" . Then he said to the jiva, "Oh! My dear! Have you seen your father; your father is crying without you" .
Nimbarka maintains that Jiva is pure knowledge, as well as a resort of knowledge. Jiva is of atomic dimension and it has limited power. It is separate in each body, hence, is innumerable.
Yoga is the Divine Science which disentangles the Jiva from the phenomenal world of sense-objects and links him with the Ananta Ananda (Infinite Bliss), Parama Shanti (Supreme Peace), ...
JADA: Insentient.
JAPA: Repetition of the Lord's Name.
JIVA: Individual Soul.
JIVANMUKTA: One who is liberated in this life.
JNANA: Knowledge; wisdom.
JNANA-INDRIYAS: Organs of knowledge or perception.
JNANI: (Pronounced Nyani) A wise person.
The function of Prana is respiration; Apana does excretion; Samana performs digestion; Udana does deglutition (swallowing of the food). It takes the Jiva to sleep. It separates the astral body from the physical body at the time of death.
Jala: Not real; jugglery.
Janma: Births.
Japa: Repetition of a Mantra.
Jati: Species; class.
Jiva: Human being; individual soul.
Jnana Indriyas: Organs of knowledge, viz., ear, skin, eye, tongue and nose.
Jnana: Knowledge.
JADA"Insentient; lifeless.
Jada Kriya"Physical exercise.
Japa"Repetition of a Mantra.
Jaya"Mastery.
Jiva"Individual soul.
Jnana-Indriyas"Five organs or senses of Knowledge. viz., ear, skin, eye, tongue and nose.
Indian philosophy avers that within every individual (jiva) lies the spirit, which is the center of everything. Inner stability and balance is the foundation and the flooring for the higher knowledge.
Within Hatha Yoga there are many styles, such as Iyengar, Astanga, Integral, Kripalu and Jiva Mukti, to name a few.
' This is the highest aspect of Yoga as mind is fickle. 'Oh Ram; Mind roams about in all directions. How it can be fixed in one place? So far as this mind remains fickle, restless, disturbed, Jiva will not be at ease.
looks different in the diverse logs that it burns, owing to the difference between the logs, so too does the SELF seem different in the varied bodies it indwells. The yogin, vanquishing thus the inscrutable maya of the Lord, which deludes the jiva ...
 See also: Yoga, Body, Brahma, Mind, Consciousness
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