Manas chakra
the energy center above the ajna chakra - is depicted with six petals.
Manipura chakra ...
manas: the faculty of doubt and volition, sometimes translated as "mind" to refer to the lower or instinctive mind, seat of desire and governor of sensory and motor organs. Manas is termed the undisciplined, empirical mind.
Manas: the mind or the thinking that one liberates with a mantra (manas trayate).
Mandara: the golden mountain used for churning the ocean in the fight between the s u r a s and the a s u r a s (see 8.5, 6 & 7).
Manas ("mind"): the lower mind, which is bound to the senses and yields information (vijnana) rather than wisdom (jnana, vidya) ; cf. buddhi
Mandala ("circle"): a circular design symbolizing the cosmos and specific to a deity ...
Manas
Mind. One of the inner instruments that receive information from the external world with the help of the senses and present it to the higher faculty of intellect. This particular faculty is characterised by doubt.
Manipura ...
MANAS - mind, one of the four antakaranas
MANANA - to think, to consider ...
Manas: The instinctive mind, ruler of motor and sensory organs. The seat of desire, Manas is termed the undisciplined mind.
Manasa Devi
Manasa Devi is the daughter of Kasyapa Muni and the disciple of Lord Shankara. She is therefore highly learned in all matters pertaining to the shastras and is the presiding deity of all the mantras.
Brahmanas
Further information: Brahmanas
The mystical notions surrounding the concept of the one "Veda" that would flower in Vedantic philosophy have their roots already in Brahmana literature, for example in the Shatapatha Brahmana.
Manas
Ahamkara
Buddhi
Mahat
Manas is the emotional mind. Ahamkara is the ego. Buddhi is the intellect. Mahat is cosmic intelligence. The first two are unable to digest experience according to Ayurveda.
manasa ananda [mental bliss].
manasa buddhi mental reason.
manasa niyamya arabhate karmayogam controlling (the senses) by the mind he engages in the yoga of action. [Gita 3.7] ...
Manas, the sense-mind, perceives objects and reacts. Mind is a servant, not a master of the self. If the self through its buddhi determines that it would like a woman to think of a man, then this is what the woman's mind will do.
Manas - Mind.
Mandala - Region.
Manipura - Solar plexus situated at the navel.
Manas
aspect of manifest mind involved in experiences of sensory perception and thought/counter thought
Mandala ...
Manastvam Vyoma tvam Marudasi Marutsarathirasi,
Tvamapastvam Bhumistvayi parinatayam nahi param,
Tvameva Svatmanam parinamayitum visvavapusha
Chidanandakaram haramahishi-bhavena bibhrushe.
5. Manas alone is the Bindu. It is the cause of creation and preservation.
The earliest manifestations were still closely associated with the vedic sacrificial culture as developed in the Brahmanas (are sanskrit texts explaining the vedic hymns and the rituals behind them) and Aranyakas ( are ritual texts specific to those ...
In striving to penetrate the deepest arcane meaning of the sacred texts, Mimansa thinkers accepted the four pramanas or modes of knowledge set forth in Nyaya, and added two others: arthapatti or postulation, and abhava or negation and non-existence.
The internal psyche, which we generally call Manas or mind in ordinary language, has four functions. In Sanskrit these four functions are designated as Manas, Buddhi, Ahamkara and Chitta.
When a perfect union takes place between Prana and Apana, Manas and Buddhi or Jivatman and Paramatman without opposition, it is called Ghata Avastha. He may now practise only for about one-fourth of the period prescribed for the practice before.
MANAS: Mind.
MANONASA: Destruction of mind.
MANTRA: Sacred syllable or word, or set of words through the repetition and reflection of which one attains perfection.
MAYA: The illusive power of God. Click here for a more thorough explanation.
Then, it should be very easy for the holy Braahmanas and devout royal sages (to attain the Supreme state). Therefore, having obtained this joyless and transient human life, one should always remember Me with loving devotion. (9.33) ...
The unitive discipline of fire, causing the awakening of the serpent power (kundalini-shakti) through the joint action of mind (manas) and life force (prana). Agni Yoga is a synthesis of all yogas, especially Karma Yoga, Bhakti Yoga and Raja Yoga.
Cosmically Siva-Rudra is the active force of mahat (cosmic mind), both regenerative and destructive; and following the same line of thought Virabhadra in his human application has reference to the incessant effort of the manasaputras to break forth ...
Agni-Yoga: The integrative discipline of fire. The joint action of manas, the mind and prâna, the life force causes the awakening of kundalini, the serpent power within the body.
inner instrument; experienced or manifest mind which includes the four aspects of manas, buddhi, chitta and ahamkara
Antar kumbhaka
- ...
Ahamkara ("I-maker"): the individuation principle, or ego, which must be transcended; cf. asmita; see also buddhi, manas
Ahimsa ("nonharming"): the single most important moral discipline (yama) ...
The Manas or subconscious element is supervised by the Prana energy this is the high cadre psychological capacity of the brain. It is known as the heart of the head where higher psychical activities are carried out.
 See also: Yoga, Mind, Spirit, Body, Spiritual
|
