Vishaya; the senses having each their proper vishaya or object: viz. - 1. s' a b d a, "sound", for the ear; 2. spars'a, "tangibility", for the skin; 3. r û p a, "form" or "colour", for the eye; 4. r a s a, "savour", for the tongue and 5.
visaya (Vishaya) object (of experience) .
visayams tyaktva having abandoned objects. [Gita 18.51]
visayan indriyaiscaran ranging over the objects with the senses. [Gita 2.64] ...
Dhyayato vishayanpunsah sangasteshupajayate
Sangat sanjayate kamah kamatkrodhobhijayate.
Krodhadbhavati sammohah sammohatsmritivibhramah
Smritibhranshad buddhinashah buddhinashatpranashyati.
(with) their own; their respective ( Vishaya ) objects ( Asamprayoge ) not coming into ( Sva ) contact ( Citta ) of the individual mind's ( Svarupa ) own form; nature ( Anukara ); ...
Provinces were also divided into Vishayas and put under the control of the Vishayapatis.
The fourth is restraining the Prana by directing it to external or internal object; Bahyabhyantara-vishayakshepi chaturthah (Yoga Sutras: 11,50).
Viparyaya: Wrong knowledge; wrong cognition.
Virodha: Opposing.
Visesha: Distinction; defined.
Vishaya: Objects.
Visoka: Without sorrow.
Vitaraga: One who is desireless.
Viveka: Discrimination.
Vritti: Modification of mind; thought-wave.
VICHARA: Enquiry into the nature of the Self, Truth, Absolute, Brahman.
VIGRAHA: Attack.
VIKSHEPA: The tossing of mind.
VISHAYA: Sense-objects.
VIVEKA: Discrimination.
VRITTI: A wave in the mind-lake.
VYAVAHARA: (Worldly) activity.
 See also: Power, Brahma, Spirit, Body, Spiritual
  
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